We gather to hear the teaching, to recognize one another, and to share
the work of a community. The turning qualities of light give that life
its rhythm.
The ways we gather
Reflection. Witness. Hospitality.
A spiritual life is made through repeated encounters: with a
teaching, with another person, with a task that needs doing.
Teaching & reflection
Return to the Three Teachings.
The Outer Doctrine gives us a shared language for experience.
Reflection returns to its central questions: what has become
scattered, what the body remembers, and what becomes possible
through offering.
These teachings connect a gathering with the rest of the day. They
ask to be carried into a conversation, a shared responsibility or
a relationship.
Witnessing & assembly
Recognition in company.
To witness is to bring attention into the presence of others. The
community’s assemblies give a shared setting to its spiritual
life. On the estate, the great hall belongs to this common life.
A gathering allows people to meet within the same teaching and to
understand their participation as part of something sustained
together.
The Open Table
A meal in the community.
Our community meal program brings the estate’s produce into towns
and cities. Shared food offers a concrete expression of
hospitality, and a first encounter with the Foundation beyond the
estate.
The farms, orchards, kitchens and city communities connect
spiritual practice with daily responsibility. Work keeps the
shared life possible. Service carries it outward.
Thirty-six periods, called decans, govern the year in the
Foundation’s calendar. Each ten-day period concerns a quality of
light. The calendar gives spiritual practice a recurring frame of
attention.
The same teaching is encountered through a changing year. Work and
gathering take their place within that longer rhythm of
recognition and return.
36periods of the year
10days in a decan
Thirty-six periods · A visual study of the calendar’s rhythm.
For first-time readers
Begin with the shared life.
The city communities are the setting for public outreach. The
estate’s residential and spiritual life is distinct from those first
encounters.
This is a fictional calendar and community. There are no real event
dates, gathering locations or services to book through this website.